Philosophy: A School of Freedom

Philosophy a School of FreedomReading more about the recent UNESCO World Philosophy Day, I came across an interesting report they just released–Philosophy: A School of Freedom. I am not sure how many people have found this recent 303 page guide about Teaching philosophy and learning to philosophize: Status and prospects. I have just added this to my stack of future reading.

 

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Happy (Belated) World Philosophy Day!

I just learned that November 15, 2007, was UNESCO World Philosophy Day, thanks to the Talking Philosophy Blog. What an interesting idea, where, according to the UNESCO website, the purpose of this day is:

Aiming to promote and popularize philosophical reflection, World Philosophy Day in 2007 continues to work towards the fostering of independent thought and dialogue.

Reflection, thought, and dialogue–what can make for a better world? Then again, Analytic folks do not speak with Continental ones, the canon depends upon the school of thought from which you hail, and philosophers are known among the humanities professionals for being more exclusive rather than in-. Perhaps UNESCO means this day as a way to heal the discipline itself?

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New School for Social Research – Ranked #9

New School for Social ResearchThe newest Faculty-Productivity Index in the November 16 issue of the Chronicle of Higher Education ranks the Philosophy Department at the New School for Social Research #9. This is a major leap forward, especially for a Continental program with a focus on the European tradition of social research. Congratulations!

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Philosophy and Popular Culture

The Chronicle had an interesting article on the increasing number of books that are written by philosophers for ordinary folks. While this is anathema in the discipline that often focuses so inwardly that those outside it have no idea what they are talking about (who else considers if perception and emotion can be cognitive attributes?), it is refreshing to see ery smart people writing about cultural phenomena that are often more complex than at first noticed. I hope Bill Irwin continues with his almost all-consuming commitment to this.

After writing about the Matrix and Philosophy, how about George / Rudy / Hillary / Barack and Philosophy? What, not enough substance for takers?

Cornel West #3

He said it is so rare for him to engage in dialogue, where somebody in the academy has a good tempure. Simon is a white, blues brother.

“What I bring to this dialogue is my baggage.” This is like a blues man in the life of the mind. Blues is catasrophe in the mind. Horrendous.

Wow, Cornel is engaging. The vocal changes. Preacher-esque. Very many references to literature. Kafka.

Little of philosophy of death in philosophy.

COurage to htink for oneself. We would rather evade this, and keep and domesticate the catastrophic. This is how we motivate ourselves in the light of our desires.  

I am having trouble typing, as he is melodioiusly carrying me through his message. But, his message is strong.

He comes from a history of African people who restle with social death, and the psychic death that comes from white fear and hatred, and the real jim Crow death, and spiritual death of nihilism. Blues and Jazz men and women use their craft

Think of the corpses of John Donne, as they wait for us.

He said that Simon is a metathinker, interested in metaphilosophy. What is philosophy. What is the role of philosophy. What is politics?

Failed transcendence. Obsessed with the german idealistic school. Wrestling with a pessimism. There is something positive about the quest, but there will never be closure.

“My brother, Simon.” Interesting refrain he keeps making.

Little about the enslavement of workers. Capitalism is so powerful that workers did not begin to organize until 100 years after Argentina, which is hardly known as being a steller example of social justice.

Cornel is like CHekhov, he does not have a Romantic trace, in him at all.

When dealing with the catastrophic in the everyday life, it is like a tragic comic, a steady ache of the tragic in our lives. Simon begins with a Romantic, and ends with disappointment. Cornel did not start as a ROmantic. From the very beginning, he does not have disappintment, as he never expected anything.

So, does philosophy begin with disappointment? It does if it begins with Romanticism. Think about the disappointment of Beckett, try again and fail again and try better.

Cornel is full of righteous indignation. He is here to help to promote Simon’s new book (which is why this is sponsored or at least has the presence of Verso books).

Get out of one’s narcissistic ego, and then move on. Self love is empowering and liberating. Marvin said Jesus is love. James Baldwin. Morrison and Beloved. None of them is an Americanized love, which is Holleywood, Romantic love. Thus, African American relate to the love of the Hebrews in the Old Testament. This love helps keep America alive, where American terrorism has 400 years of history for American blacks. 9/11 has a long history with Americans of African descent.

The role of what philosophy can contribute. He would join the army to fight the Nazis, but not sure about if he would join the early Americans at the time of the Revolution, as that would be hypocritical for African Americans. He hates imperialism.

He is a deep Democrat, which means he can pull from a number of traditions in order to understand it.

Really engaging, pulling references almost out of a hat, or rather a deep well of experience and education and reading and feeling. Not Romantic, of course. Can’t leave the two parties, as these are the only places to bring change. Find some nooks and crannies to find a home in them.

It is impossible to tell the story of white supremacy without getting crushed.

Keep fighting for deep Democarcy.

He finished. What a past 70 minutes between the two of them.

Time to turn off and stand up.